Elder Cornwall and Elder Estes are two of the most compassionate, caring, and crazy missionaries I've ever met. I thoroughly enjoy the spiritual and emotional boost I get every time I spend time with them & appreciate their choice to befriend a weird old lady like me. ;)
Monday, January 1, 2018
2017 in Photos
Elder Cornwall and Elder Estes are two of the most compassionate, caring, and crazy missionaries I've ever met. I thoroughly enjoy the spiritual and emotional boost I get every time I spend time with them & appreciate their choice to befriend a weird old lady like me. ;)
Monday, March 10, 2014
The Prodigal Blogger
Friday, June 7, 2013
It's Okay - Call Me Wheels
In the hour that followed, he became my first friend in my new home. We talked about Kim Possible, life on a farm vs. life in a city, and what it meant to be a Mormon at a party school. Our conversation was hilariously awkward, just like any first conversation should be, and shortly before we parted ways, he asked "the question."
In the months after my baptism and before I moved to Morgantown, as my life was turned upside down and I learned more than I'd ever wanted to know about myself, I had come to accept my disability and to feel at peace with its cause. But I hadn't had to talk about it -- everyone in my small town already knew, and the handful of people I'd met hadn't been interested in the details.
Eventually, the friend who had so awkwardly asked "the question" that first time began calling me Wheels (it could have at least been more original, for crying out loud) and making cripple jokes of his own, and every time I hear one I'm reminded of that pivotal moment.
Tuesday, February 26, 2013
Trial of My Faith
On August 5, 2012, I was prepared to resign my membership in the Church.
How did I get from point A to point B in one year? How did I go from being sure of my decision to be baptized to wanting to throw it all away? How could anyone have a major crisis of faith after just a year?
There were several factors, but looking back, the one that felt the most painful to me at that time was family.
My religion places a huge emphasis on families. Our temples are all about enabling families to be together forever in Heaven. We're taught that motherhood is a gift, and that having a family is one of the most important things we can do in this life. That focus on families as the center of everything is great -- at least, it's great for other people. As an ideal, I agree with it, but when it comes to me... I'd rather not hear it.
On that day -- August 5th -- the Relief Society in the family ward I attended at the time sang the song that I refer to in my journal as "That Stupid Song." It wasn't an uncommon hymn in that ward. (Thank goodness my student ward has better taste...) On that day, I couldn't even bear to write the name of the hymn. "Families Can Be Together Forever."
I remember saying "not this again" as we turned to it in the hymnals. Before the first verse was over, I was crying, and by the end of the song, I was fleeing the church. I spent fifteen minutes sitting in my car in the church parking lot, sobbing, half-hoping someone would notice but fully prepared to scream at anyone who came near me.
Finally, I pulled myself together enough to drive. I was supposed to be following the missionaries to a member's house for dinner, but as we left, I had no plans of ending up anywhere that Mormons were. Hearing that song at that moment was the final straw for me. I was going to leave the Church, go back to my old ways, and hope that doing so would magically fix the problems that really existed long before my baptism. I didn't know what else to do.
This is what I wrote that evening:
I don’t know what made me choose to go with them. Each time they turned, I thought to myself “I can wait and make up my mind at the next intersection” and followed them. At the next-to-last turn, I thought “okay, when they turn onto the last street, I can go straight, and this will be over.” Then they turned… and I followed them.Six months later, it still hurts. I'm not sure if the pain of the word "family" will ever completely fade. I still have moments of pain and anger and weakness, but I am beginning to heal. I do love this church. It's taught me the things that I needed to learn in order to allow Heavenly Father to change my life, and that change has been incredible. The sadness is every bit as real as it was that Sunday afternoon, but it isn't as acute. I survived that trial of my faith.
I went into the house. I listened to what the missionaries and the Muellers had to say — I didn’t comment, but I listened, and I remembered. I remembered the love I’ve felt from my Heavenly Father, I remembered the day I accepted Christ as my Savior, and I remembered the day I was blessed to have the Spirit with me always.
It still hurts. Oh, it hurts. I suffer every day, and I can’t honestly say that I love this church. But I do know the restored gospel is true, and I do know I’m a better person today because I accepted my Heavenly Father and my Savior one year ago.
Today, I'm grateful for this church. I'm grateful for the gospel. I'm grateful for the family that accepted a lost teenage girl with open arms and open hearts, and for the family that raised me to be the person I am today. I'm grateful for the missionaries who helped me, even without knowing it. Most of all, I'm grateful for Christ. I know that no matter how much "That Stupid Song" hurts my heart, He is the one person who can completely understand my brokenness and love me anyway. He's felt this pain. The Atonement is real.
Sunday, February 10, 2013
My testimony.
My "February Testimony" talks about the power of Heavenly Father to change lives. As a convert who struggled with living the commandments for a while after my baptism, that's something that has weighed heavily on my mind, and as I've finally begun to recognize the fruition of my efforts in the past few months, my testimony of that principle has blossomed. I put in the blood, sweat, and tears to get to where I am today, but all of that would have been for naught without my loving Heavenly Father's guidance. Just thinking about where I was spiritually four years ago, two years ago, eighteen months ago, and even six months ago compared to today allows me to know that God exists and that He can do incredible things with our lives when we become humble enough to allow Him to have control.
In the past week, I've learned that Heavenly Father can change lives in another way as well. I had an experience this week that I'm reluctant to talk about in detail because of how sacred it is to me, but it cemented my testimony of my Heavenly Father's love for me. Once again, I gathered the courage to ask for His help. Just as in the first example, I was driven to do so out of desperation -- I was backed into a corner and had nowhere else to turn. This time, the struggle wasn't with sin, but I was still trying to deal with it on my own, refusing to admit that I needed Him. When I finally humbled myself enough to request Heavenly Father's help, I received a blessing that far surpassed what I expected, asked for, or even dared to hope. As He had before, God accepted my humble plea for help and turned it into something so miraculous that I still haven't fully comprehended its scope.
I know that God exists, I know that He loves me, and I know that He answers prayers. I prayed for help, and He changed my life. He doesn't ask for much, and the blessings He gives in return are great.
I say this in the name of Jesus Christ. Amen.
Monday, February 4, 2013
I'm grateful for failed plans.
A year ago, I was ready to leave West Virginia and start over. I had been accepted to college in Utah. I had friends there. I knew that going there would allow me to put my past behind me and immerse myself in my religion, surrounded by people who shared my beliefs and values.
Obviously, that didn’t happen. As always, or so it felt, I ended up in the place I least wanted to be. Many of the most painful days of my life were spent in this city. People I never wanted to see again lived here. It was a party school, and I wanted nothing to do with it. The “new me” didn’t belong here.
In Morgantown, I’m not surrounded by the gospel. There are fifty members of my religion attending my school, instead of thousands. There are bottles of liquor in my kitchen, cigarette butts on the floor outside my door, and a bloodstain in the hallway. The people I attend class with, work with, and see every day don’t believe the same things I do. There’s nobody here who cares if I say my prayers or read my scriptures. If I stopped going church, two or three people might call me, but the vast majority of the people I interact with day-to-day would neither know nor care.
Every day — every moment — I have to make a decision. The decision isn’t made for me, by social pressure or a church-run school or a cultural assumption that everyone believes what I believe. Here, I have the opportunity to exercise my agency at all times. I could get up in the morning, put on a mini skirt and tank top, and go to class, and nobody would think anything of it. (Okay, that’s probably not true today.) I could stop by the campus bookstore in between my classes and buy a coffee, like everyone else. I could buy cigarettes, drink alcohol, do drugs, or have sex, and I wouldn’t stand out. I could put away my scriptures, pierce just about anything I was brave enough to put a needle through, and never worry about going to the temple or taking sacrament, and for all but a handful of people, it would be no big deal.
Would I have made as many bad decisions as I have in the past six months if I’d been in Utah? Probably not. Doing the right thing might not be easy there, but it wouldn’t take as much effort. There wouldn’t be as much of a daily, conscious choice between living the gospel according to my beliefs or living like everyone else, because at least half of the people there would be living at least partially according to my beliefs. I wouldn’t have made as many bad decisions, but I wouldn’t have made as many decisions at all. Reading the scriptures daily, going to institute classes three days a week, and living the commandments as well as I can wouldn't have been something I had to work to make myself do, and by working for it, I've come to appreciate it in a way I otherwise wouldn't have.
When I’m asked about WVU and I say I love it here, I’m not just saying that to be positive about where I ended up. I love it here! It isn’t perfect. It’s hard and it’s lonely, but it’s exactly where I belong. I would have grown in Utah, but somehow, in the midst of all the darkness, I grew even stronger here.







































